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We have always understood from the senior Ulama that when a woman in the state of haidh goes on a journey and becomes paak along the journey or at her destination then she should perform Salaat in full if the distance to her destination remains less than 77 km. However, I have just recently read a brand new fatwa claiming that there has come forward “new information” on the basis of which the generally accepted view is now rejected.

According to the new fatwa issued by Mufti Taqi of the Karachi Darul Uloom, and supported by Advocate Emran Vawda of Durban, the woman should perform Qasar Salaat on the journey or at her destination as soon as she becomes paak. Is this correct? Please comment in detail.


We have read Mufti Taqi’s fatwa as well as the article by Advocate Emran Vawda. What they have said is in reality old hat having no validity in relation to the more than a thousand-year Fatwa of the Jamhoor Hanafi Fuqaha. There is no “new information” on this mas’alah. This mas’alah is as old as Islam. Whatever has been mentioned in Mufti Taqi’s fatwa is old, decrepit information well-known to our illustrious Fuqaha who had set it aside. It is information not for practical implementation. The information is all old hat which is being presented as ‘new information’. 

Last Updated on Saturday, 28 October 2017 10:35


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Tables And Chairs Corrupt Fatwa booklet


Mufti Taqi of Darul Uloom Karachi, Pakistan has issued a fatwa saying that eating from tables sitting on chairs is neither forbidden nor in conflict with the Sunnah. He avers that there is no daleel for the contention that eating in this manner is contrary to the Sunnah and forbidden.

According to the Mufti, abandonment of only Sunnatul Muakkadah acts  could be termed  to be contrary to the Sunnah, and such acts are acts of ibaadat which Rasulullah (Sallallahu alayhi wasallam) had  practised with  constancy.


Bhams Futile Attempt

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While Mr. Navlakhi of SANHA is adept in the art of fabricating and spinning arguments to halaalize carrion, the Reverend Abraham Bham has gained some expertise in the art of spinning arguments to justify zina and kufr. His sorry lament on Channel Shaitaan was designed to exonerate himself from the villainy of promoting zina and kufr which were the themes of the so-called ‘marriage’ conference where Rasulullah (Sallallahu alayhi wasallam) and the Sahaabah (radhiyallahu anhum) were made targets for the mockery of the kaafir clown. 

The lament of the Reverend in no way whatever exonerates him from culpability. On the contrary, he has displayed self-pity in a wrongful manner. He was arguing and pleading for exculpation. His attempt to free himself from the haraam debacle of the zina-kufr function has miserably failed, for men of intelligence cannot be duped by the hollow and insincere lament of the Reverend. For his ilk, the Qur’aan states unequivocally:

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News Flash


Please comment on what appears to be a new organisation called ASUSSA (Association of Senior Ulama of South and Sub Saharan Africa). Mufti A S Desai is proposed as the Patron of this organisation.

Comment: We don’t have the haziest idea of this proposal. We have absolutely no association with the proponents of this proposal.


In a Hadith-e-Qudsi, Allah Ta’ala says: “Search for me among your weak ones (the poor,  destitute, orphans, widows, etc.), for verily, you are being aided and provided Rizq via your weak ones.”

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