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IN THE BAATIL TRACKS

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JAMIAT KZN IN THE BAATIL TRACKS OF THE ZINDEEQ NNB JAMIAT OF FORDSBURG

QUESTION by Abed Shah

The Jamiat is sponsoring burgers and cold drinks for sports day. Is this permissible in the Shariah? Please read the following advert of the Jamiat and comment in the light of the Shariah. Project H.E.L.P S.M JHAVARY SCHOOL


The S M Jhavary Primary School in Clare Estate recently hosted its sports day for their grade R learners. Our PROJECT H.E.L.P. relief team thought it would be an excellent idea to add some extra joy to the event.

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THE KUFR EFFECTS OF MPL/MMB

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BOGUS ‘uucsa’, NNB JAMIAT, MJC AND OTHER MORON MODERNISTS ARE IN SUPPORT OF THE KUFR EFFECTS

 

In India, the Land of Idol-Worship, the Land of 33 million gods, the kuffaar Hindu court has assumed the task of interpreting Islamic Law. As is the case in South Africa, groups of Murtad women supported by zindeeqs and murtad males masquerading as Muslims, are clamouring for the repeal or cancellation of the Laws of the Shariah which the legislated Muslim Personal Law had intended to uphold in India. The Ulama in India who had advocated MPL were not kufr-mongers such as the molvis and sheikhs of BOGUS ‘uucsa’ and the NNB jamiat of Fordsburg, but they were short-sighted, being unable to understand and foresee the danger to the Shariah  by the kuffaar courts which have an aversion for Islam. The objective of the kuffaar courts is to bring the Shariah into subservience of the kufr spirit of the country’s constitution. 

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Bhams Futile Attempt

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THE REVEREND’S RADIO LAMENT

While Mr. Navlakhi of SANHA is adept in the art of fabricating and spinning arguments to halaalize carrion, the Reverend Abraham Bham has gained some expertise in the art of spinning arguments to justify zina and kufr. His sorry lament on Channel Shaitaan was designed to exonerate himself from the villainy of promoting zina and kufr which were the themes of the so-called ‘marriage’ conference where Rasulullah (Sallallahu alayhi wasallam) and the Sahaabah (radhiyallahu anhum) were made targets for the mockery of the kaafir clown. 

The lament of the Reverend in no way whatever exonerates him from culpability. On the contrary, he has displayed self-pity in a wrongful manner. He was arguing and pleading for exculpation. His attempt to free himself from the haraam debacle of the zina-kufr function has miserably failed, for men of intelligence cannot be duped by the hollow and insincere lament of the Reverend. For his ilk, the Qur’aan states unequivocally:

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QUR’BAANI NOTIFICATION

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PLEASE NOTE!

Depositing money into our banking account for Qur’baani is not sufficient to ensure discharge of your Qur’baani obligation. It is NECESSARY to inform us by e-mail or by fax or by telephone of your Qur’baani order and payment.

Some people deposit in the account money with the only stated reference being ‘Qur’baani’, without sending a follow-up notification of their payment.

Some people when banking the money use one name, and another name in their letter of  notification.

Therefore, we record Qur’baani orders ONLY from e-mails, faxes and telephone messages, NOT  FROM THE BANK’S SMS Messages.

IF YOU HAVE MADE A QUR’BAANI DEPOSIT WITHOUT HAVING INFORMED US,  DO SO IMMEDIATELY BY E-MAIL, FAX OR TELEPHONE.

E-MAIL This e-mail address is being protected from spambots. You need JavaScript enabled to view it

FAX: 041-451-3566

TELEPHONE: 082 786 666 2 / 083 29 505 67

JAZAAKALLAAH – WAS-SALAAM

4 Zil Hajj 1438 (26 August 2017)

Last Updated on Saturday, 26 August 2017 10:34
 
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News Flash

Hadhrat Hasan Basri (rahmatullah alayh) said:

O People! At the time of death, man will depart with three regrets:

(1) Unaccomplished hopes regarding accumulation of wealth.

(2) Unfulfilled dreams and desires.

(3) Preparations for the life beyond the grave had not been made.” 




PLEASE NOTE: We do not answer question posed by means of Whatsapp and cell phone messages (SMS). Only questions sent by e-mail, post or fax are answered. Furthermore, do not use stupid computer slang. Acquit yourself like an intelligent Muslim.


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