DUROOD AND DUA IN TARAAWEEH

Question: At the Musjid in Durban where I perform Taraaweeh, the Huffaaz delete the Durood and the Dua after Tashahhud. They say that it is permissible to do so in Taraaweeh. A friend asked if he can do the same when performing his Qadha? Please advise.

ANSWER

This haraam practice has been taught by miscreant molvis who have failed to understand the meaning of Sunnat. For them if a practice is Sunnat, it signifies permission to commit spiritual debauchery and to expunge even Sunnatul Muakkadah practices. 

SANZAF!

DO NOT PRESENT FLAPDOODLE EXCUSES!

“VERILY, YOU HAVE COMMITTED KUFR AFTER HAVING ACCEPTED IMAAN.” (At-Taubah, Aayat 66)

In a damage-control statement, SANZAF, the modernist, pro-Shiah entity collecting millions of rands of the Muslim community’s Zakaat, avers that it believes in the beliefs and practices of the Ahlus Sunnah. We maintain that this averment is a flimsy outer smokescreen to ensure that Muslims who have been contributing millions of rands to its coffers will not refrain from supporting SANZAF.

WHAT IS THE STATUS OF CAPE TOWN’S MUSJIDUL QUDS?

IS IT STILL A MUSJID?

A Concerned Brother queries:

Assalaamualaykum

“What is the status of Masjidul Quds in Gatesville, Cape Town?

Is it still to be considered as a Masjid? Women were addressing men from the front of the Masjid in the satanic Cape Accord event that took place over the weekend. Please comment if our Salaah will be valid if performed in this Masjid?   JazakAllah

ANSWER

Although this Musjid has been converted into a Shiah style temple in which haraam activities are nowadays preponderating, a Musjid will always remain a Musjid. A Musjid can never be alienated in any way. However, in view of the temple atmosphere created in the Musjid with the haraam shenanigans taking place, it has become a Musjid Dhiraar in the spiritual dimension of the Qur’aanic concept of a musjid established for undermining the Deen and creating fitnah and fasaad in the Muslim community.