AIDING IN HARAAM IS HARAAM AND CAN ALSO LEAD TO KUFR

“Do not aid in sin and transgression” (Qur’aan)

Aiding the Zaalimeen (oppressors) in their haraam acts is evil and haraam. While we have to adopt Sabr (patience) in these trying conditions of government oppression, it is never permissible to promote and aid the government in its oppression. 

Muslim entities, organizations and persons apart from the Munaafiqeen such as Bogus uucsa, Bogus jusa, Jaahil mjc, Munaafiq Amal and other similar Munaafiqeen, are guilty of aiding in sin and transgression when their requests to the government are encumbered with haraam and even kufr proposals. Little do these Muslims, i.e. the sincere ones, realize that they are committing kufr when they propose haraam conditions and terms for opening the Musaajid. 

FONG KONG HARAAM, HUMILIATING TERMS FOR THE MUSAAJID IN LUSAKA

MUSLIMS OF LUSAKA! REJECT THE SATANIC CONDITIONS! DO NOT ATTEND THE MUSAAJID! PERFORM SALAAT AT HOME! ‘SALAAT’ THE WAY THE GESTAPO MOB IS ORGANIZING IS HARAAM AND NOT VALID!

A Brother from Lusaka writes:

As-salaam-u-alaikum Maulana

The management of the Jame Masjid in Lusaka have issued the following salaah instructions regarding the opening of the masaajid on 19 May, as attached.

"Esteemed members of the Community,

MLA’s LETTER TO THE PRESIDENCY – MOST REGRETTABLE

The Muslim Lawyers Association (MLA) has written to the Presidency seeking permission for organizing Eid Salaat at Eidgahs. In their letter, the MLA most regretfully proposed the following conditions for the permission sought from the government regarding the oppressive ban on Jamaat Salaat in the Musaajid and in the Open:

In this regard, we submit that the following measures, which have been derived from — amongst others — the World Health Organisation’s (WHO) published set of guidelines for Safe Ramadaan Practices, be imposed on the organisers and attendees of each Eid Gah should you be so inclined to accede to our request:

i) Attendance at the Eid Gah be limited to 50 worshippers for a 30 minute period between 6:30AM and 9:00AM, the identities of which will be decided through cooperation between worshippers and their local mosques (which are controlled by communally elected executive committees). The benefit of this is two-fold: firstly, the smaller service will reduce the risk of transmission between congregants, and secondly, the Government’s valuable administrative capacities will not be strained, as the associated administrative burden will be managed by local mosques.