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DUROOD AND DUA IN TARAAWEEH

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DUROOD AND DUA IN TARAAWEEH

Question: At the Musjid in Durban where I perform Taraaweeh, the Huffaaz delete the Durood and the Dua after Tashahhud. They say that it is permissible to do so in Taraaweeh. A friend asked if he can do the same when performing his Qadha? Please advise.

ANSWER

This haraam practice has been taught by miscreant molvis who have failed to understand the meaning of Sunnat. For them if a practice is Sunnat, it signifies permission to commit spiritual debauchery and to expunge even Sunnatul Muakkadah practices. 

Shaitaan has securely gripped them in his embrace and it is he who is inspiring them with such debauchery and wholesale expungment of such a vital act of Ibaadat as the Durood and Dua after Tashahhud in Qa’dah Akheerah. 

Shaitaan had firstly given them the lesson of discarding Mustahab acts and to regard such acts as insignificant. Now Iblees has given these miscreant molvis the further lesson of debauching Sunnatul Muakkadah. It will then progress to the Waajibaat. With his subtle ta’eem Iblees has upgraded the deviation of these evil molvis who are a danger to the very Imaan of the masses. 

These juhala ‘molvis’ have emaciated the Taraaweeh Salaat by discarding the Sunnatul Muakkadah acts. They even advise expungment of Thana from the Taraaweh Salaat. Taraaweeh for them is a pastime hobby. 

While these miscreants find it extremely laborious and vexatious to devote a minute or two for reciting the absolutely necessary Masnoon Durood and Dua in the Last Qa’dah, they devote considerable time to their Ramadhaan picnicking and camping which they dub ‘I’tikaaf’. They derive greater nafsaani enjoyment if the picnicking in the Musjid is a mass ‘i’tikaaf’. For these haraam nafsaani functions with which they defile the sanctity of the Musjid, violate the honour and respect of Ramadhaan and utterly ruin the Ibaadat of I’tikaaf, they have much leisure, derive much pleasure and display great and energy, but to accord a minute for reciting the Durood and Dua commanded by Rasulullah (Sallallahu alayhi wasallam) they display their nifaaq. 

Those who are miserly in reciting Durood are among the vilest misers according to the Hadith. The disdain they show for the Dua at a time when Allah Azza Wa Jal is on the First Sama’ is appallingly repugnant. 

The lamentable aspect of these haraam shenanigans is that it is being blatantly practised at the behest and ta’leem of molvis. Indeed they are the ulama-e-soo’ who undermine the Deen and ruin the Akhlaaq of the masses with their propagation of nafsaaniyat under guise of the Deen. 

It is not permissible to discard the Durood and the Dua from any Salaat even from Nafl Salaat.

26 Ramadhaan 1439 (11 June 2018)

 

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