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SOCIAL DISTANCING

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HARAAM SHAITAANI SPACING OF THE SUFOOF

“SOCIAL DISTANCING”

When the government decides to somewhat ‘ease’ its oppression by granting permission for the Musaajid to open, it will obviously attach a host of haraam conditions. One such condition is the shaitaani ‘social distancing’ which the Munaafiqeen had introduced in Musjids under their illegitimate control.


Ignorant musallis were cast into bewilderment when they had to perform Salaat in a satanic haraam manner by standing a kilometer apart. Even a small gap between two musallis in the Saff is occupied by shaitaan. Regarding this haraam method of standing which the maajin fong kong muftis and munaafiq trustees had introduced, Rasulullah (Sallallahu alayhi wasallam) said:

* “Straighten the sufoof, line up the shoulders and close the gaps..”

* “Straighten the sufoof……and do not leave gaps for the shaitaan. He who joins the saff, Allah will join him. He who cuts the saff (leaves gaps), Allah will cut (destroy) him.”

*  “He who closes the gap in the saff, is forgiven (his sins).”

 

It was the practice of Hadhrat Uthmaan (Radhiyallahu anhu) before commencing the Salaat to proclaim: “Straighten the sufoof, and line up the shoulders. Verily,  correct formation of the sufoof is of the completion of Salaat.” Then he would not  recite the Takbeer to begin the Salaat. He would wait for  some men  whom he had appointed to  attend to the sufoof. When they would inform him that the sufoof were correctly formed, then only would he commence the Salaat.

Hadhrat Umar (Radhiyallahu anhu) also would wait until  the sufoof had been correctly formed as commanded by Rasulullah (Sallallahu alayhi wasallam). Only then would he  commence the Salaat.  Rasulullah (Sallallahu alayhi wasallam) commanded: “Taraas-soo” – Stand shoulder to shoulder without the slightest gap. There are numerous Ahaadith  emphasizing the imperative need to stand shoulder to shoulder, and not to leave any gap for the shaitaan to occupy.

Rasulullah (Sallallahu alayhi wasallam)  warned that  the effect of gaps in the saff is enmity in the hearts. Allah Ta’ala   afflicts  disunity among the musallis who are careless in this regard.

Sealing the gaps with shoulders is Waajib. It is haraam to leave gaps in the saff. For this very reason the ruling of the Shariah is that if a musalli arriving in the Musjid sees a gap in the first saff, then he has to pierce through the  sufoof to reach the first saff  in order to fill the gap thus preventing shaitaan from entering it.

Walking in front of a musalli  who is engaged in Salaat is a kabeerah (major) sin. Rasulullah (Sallallahu alayhi wasallam) said that if one is aware of the severity of the sin and punishment for crossing the path of a musalli, one will wait forty years until the musalli had completed his Salaat.

Despite the great importance and significance of the musalli in Salaat, it is necessary to pierce the sufoof to fill the gap in front regardless of this act necessitating walking in front of the musallis. The reason mentioned by the Fuqaha is that those who did not step to fill the gap are deprived of sanctity.

Now when the Shariah attaches such tremendous importance to standing shoulder to shoulder, and when it is haraam to leave gaps, then the satansim of the one or two metre gaps ordered by the Munaafiqeen and the rubbish trustees of some Musaajid in compliance with the kufr theories of the atheists should not be hidden from true Mu’mineen.

Standing in the stupid, fong kong manner, leaving gaps for droves of devils to stand in the sufoof is absolutely haraam. There is no scope for permission. With emphasis we claim that the Salaat is not valid. If one enters the Musjid and finds musallis standing in such a stupid, clownish haraam manner, one should not join in. Perform Salaat alone. Never join rows of devils.

Social_Distancing

 

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