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In his call of nifaaq, reverend bham, the Munaafiq says:

“There can be no joy from the suspension of congregational prayer in mosques in line with the lockdown to fight the Coronavirus. However, we are in a moment that demands responsibility towards ourselves and wider society. We are urged to seek ways of averting harm, protecting human life, in as far as it can be possible.”

This is a typical assertion of hidden nifaaq which he can no longer conceal. Wallaah! This arch-enemy of Islam is deriving maximum joy from the closure of the Musaajid and the cancellation of the Fardh Jamaat Salaat and Jumuah Salaat in the Musaajid. This Iblees has initially, like a snake in the grass, been actively striving, and today he has cast off his mask of nifaaq, donned the haraam mask of a virus, and is desperately plotting to ensure the retention of the ban on the Musaajid. He and others of his rotten ilk are depicted in the Qur’aan Majeed:

“From among the people are those who say: ‘We have Imaan in Allah and the Last Day”, when in reality they are not Mu’mineen.

They deceive Allah and the people of Imaan. (But) in fact, they are unable to deceive anyone except themselves whilst they have no intelligence.

In their hearts is a disease (the corona nifaaq filth), hence Allah increases (intensifies) for them the disease. And, for them there is a painful punishment on account of the lies they fabricate.

When it is said to them: ‘Do not spread mischief (with your nifaaq and kufr) in the land, they say: “We are only reformers. Behold! Indeed, they are the spreaders of mischief, but they lack (brains) to understand.

When it is said to them: ‘Believe as the People (of Haqq and the Sunnah – the Sahaabah) believe.”, they say: ‘Shall we believe like the morons believe?’ Behold? Verily, they indeed are the morons, but they know not.

When they meet the People of Imaan, they say: ‘We have Imaan.’, and when they are in privacy with their Devils, they say: ‘We are with you. We are only mocking (the People of Imaan).’ Allah mocks at them and He gives them respite in their Satanism in which they (drunkenly) dwell.”                  (Al-Baqara, Aayaat 8 – 15)


Mark the exactness of the similarity of the munaafiqeen (Bham, Karan, Menk, Moolla, etc.) with the munaafiqeen described in the aforementioned Qur’aanic Aayaat.


To the Muslim community they profess to be Muslims and pretend to desire the Musaajid to be opened when in reality they had closed the Musaajid days before it was made mandatory by the government.


When these human devils are with Muslims, they pretend to support the Cause of the Deen, but when they worm their way into government circles, then behind the backs of the community of Islam they stab the Ummah in the back. They are worse than snakes in the grass. They go out of their way to lick the boots of the government.


This Bham Munaafiq has sold the community, betrayed Allah Ta’ala, Rasulullah (Sallallahu alayhi wasallam) and Islam. But his deception is in reality self-deception as is mentioned in these Aayaat. Neither can the devil deceive Allah Ta’ala nor the Mu’mineen. Only morons and other munaafiqeen become entangled in the devilish traps of this Munaafiq.


As the Qur’aan says, his heart is necrotized with the Mardh of Nifaaq. Allah Ta’ala intensifies the nifaaq in his heart so that he suffers eternal Athaab in that pit of Jahannum called Darkul Asfal minan Naar (the lowest pit in the dregs of Hell-Fire).


This miserable shaitaani character is adept in the Ibleesi profession of fitnah and fasaad whilst believing that he is a reformer. In fact he is a highly qualified agent of Shaitaan.


“Responsibility to ourselves and wider society” in terms of the Shariah does not envisage abrogation and cancellation of the immutable Ahkaam of Allah’s Shariah. The munaafiq implies that his concept of ‘responsibility’ can cancel any hukm of Allah Ta’ala. This confounded satanic ‘responsibility’ overrides the immutable laws of the Shariah. Thus, in reality’ it is confounded shaitaaniyat which is the antithesis of the Shariah of Allah Ta’ala.

Responsibility has to necessarily be within the confines of the Shariah. A ‘responsibility’ which transgresses the prescribed limits of Allah Ta’ala is satanic irresponsibility. Furthermore, the type of perfidious responsibility which the munaafiq promotes is based on hallucinatory occurrences – on the kufr idea of disease being a ‘god’ capable of exercising its own will and discretion to afflict whomever it wills. The kufr belief of hallucinatory contagion is sufficient cause in the religion of the munaafiq to override and cancel such Faraaidh which are of paramount importance.


Furthermore, this idea of ‘responsibility’ spawning kufr implies that this munaafiq shows greater responsibility to society than Rasulullah (Sallallahu alayhi wasallam) and the Sahaabah.  During the plagues which occurred in the time of Rasulullah (Sallallahu alayhi wasallam) and the Sahaabah, they would flock to the Musjid. Their understanding of responsibility to society did not  prevent them from the Musaajid; it did not  bring about cessation or a temporary  suspension of Salaat; it did not demand abandonment of Jumuah Salaat; it did not demand the kufr spacing of the sufoof in the Musaajid; it did not demand quarantine; it did not prevent the healthy mixing with the sick. It did not demand any of the ludicrous measures which the kuffaar have introduced in their contumacious attempt to thwart the Athaab of Allah Ta’ala.



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