MUSJID AWARDS

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THE SATANISM OF MUSJID AWARDS

Allah Ta’ala says:    “Verily, the Musaajid are for Allah.” (Al-Jinn, Aayat 18)

The objective of a Musjid is only ONE, and that is Ibaadat – pure Ibaadat – Salaat and Thikrullaah (not bid’ah halqah) thikr.

 

Rasulullah (Sallallahu alayhi wasallam) said:

“Soon shall there dawn an age………when the Musaajid will be ornate structures, but devoid of huda (Imaani guidance)…..” 

“The Hour (of Qiyaamah) will not come except when people vie with one another regarding the Musaajid.”

 

With each passing day and with each development of fitnah, the TRUTH of the Nubuwwat of Rasulullah (Sallallahu alayhi wasallam) becomes more conspicuously manifested.  With the fulfilment of each prediction of our Nabi (Sallallahu alayhi wasallam), the Haqq of his Nubuwwat is further emphasized. 

One of the latest materializations of Rasulullah’s predictions pertains to the Musaajid which are being made objects of competition and awards by the fussaaq, fujjaar, zindeeq molvis and trustees of the Musaajid. The shayaateen who are today in charge of numerous Musjids compete with one another in satanic decoration and adornment of the Musaajid. Some have given the Musaajid the forms of Sikh temples and churches. 

This mutual competition in which the Musaajid are being made pawns of shaitaaniyat, have now degenerated into what the fussaaq dub ‘Musjid Awards’. Instead of the Musaajid being employed for the sole purpose of Ibaadat for which they have been constructed, these Houses of Allah Ta’ala are used as outlets for the freeplay of the lusts of the nafs – for giving effect to ujub, riya and takabbur. 

The shaitaani haraam ‘award’ villainy is accompanied by a number of flagrant haraam practices such as videoing, photography, intermingling of sexes.  Even if it be baselessly assumed, momentarily, that the awards of fisq are unaccompanied by shaitaaniyat, then too, the concept of Musjid award per se is haraam. 

The Musjid is supposed to be an abode of khalwat (solitude and seclusion) where peace and serenity prevail.  It is an abode to direct the mind and heart to Allah Ta’ala and to create a greater understanding of the futility of worldly pursuits and the reality of the Aakhirat. But these filthy shaitaani award exercises have the direct opposite effect. The Musaajid are supposed to be cloisters for withdrawal from the mundane ethos of the outside world – of the marketplaces. Hence, the cloisters of I’tikaaf are established during Ramadhaan to withdraw from contact with people as much as is possible. The Musjid cloister should be like Ghaar-e-Hira (The Cave of Hira) where Rasulullah (Sallallahu alayhi wasallam) spent days and weeks in seclusion meditating on Allah Ta’ala. It was in that dusty Cave that Islam with its Qur’aan was revealed, and out of that dusty, cold Cave of seclusion and solitude developed the small, dusty, hut-like Musjidun Nabawi which has today been destroyed and converted into a tourist attraction for fujjaar and fussaaq, infact for even kuffaar and munaafiqeen. 

The evil fussaaq trustees and  vile molvis have, with their shaitaani  activity of ‘awards’ utterly  raped the sanctity of  Nurul Islam Musjid (Lenasia), Musjidus Salaam (Laudium), Uthmaan Ghani Musjid (Lenasia), Musjidul Ansaar (Lakefield), Quloobul Mi’mineen Majid (Cape Town), and  elsewhere. They have made these Musaajid Signs of Qiyaamah, and they are using and misusing the Deen for the acquisition of the filthy objectives of their lusts. 

Among the Signs of Qiyaamah, said Rasulullah (Sallallahu alayhi wasallam), is: “The dunya will be searched for with the deeds of the Aakhirat.” The Musjid – ibaadat therein – is an amal of the Aakhirat. A man’s association with a Musjid, his service to the Musjid and his entry into the Musjid for Ibaadat are deeds of the Aakhirat. But today, these are utilized for worldly and nafsaani purposes. That is precisely the objective of the Satanism of Musjid awards. 

Today in this era in close proximity to Qiyaamah, even the Darul Ulooms which are supposed to be Bastions of the Sunnah have become satanic.  The Darul Ifta of Darul Uloom Zakariyya falling prey to the plot of Iblees has issued an absolutely corrupt, stupid ‘fatwa’ condoning these haraam ‘Musjid Awards’ satanically initiate by fussaaq and fujjaar. This Darul Ifta is becoming notorious for issuing corrupt ‘fatwas’ to placate and assuage the tastes of liberalism. Some of its fatwas regarding many issues are downright stupid and baatil, bereft of Ilmi significance. 

Instead of acting to safeguard the Sunnah, Darul Ifta of Darul Uloom Zakariyya is complicit in undermining the Sunnah and digging up the foundations of the Deen to placate the modernist taste and love for Satanism. 

Musjids are as old as Islam. These are not new developments of this age. There never was any type of Musjid Award for any Musjid from the time of the Sahaabah. It is only in this belated era that this Satanism has been incorporated into the Musaajid by the fussaaq and fujjaar molvis of Soo’, and by trustees who lack in entirety in the qualifications necessary for being Musjid Mutawallis. But the Signs of Qiyaamah must become manifest, hence this type of evil and shaitaaniyat will be on the rise. But at the same time, regardless of the preponderance of the evil and the Signs of Qiyaamah, it remains the obligation of the Ulama-e-Haqq to proclaim the Haqq, and not acquit themselves like dumb devils. Said Rasulullah (Sallallahu alayhi wasallam):

 

“He who remains silent regarding the Haqq is a dumb shaitaan.”

24 Zil Hijjah 1440 (26 August 2019)