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Please comment on the following ‘proof’ provided by one fellow to bolster the wide gaps in the sufoof. You may be aware of a Mu’adh Khan. On a website called MuftiSays he posits 2 arguments in favour of social distancing mentioned below. Please advise if this is correct?

Sayyiduna Umar (RA) approves Dispersion

When these matters reached Sayyiduna Umar (RA) he did not reject the opinion of Sayyiduna Amr Ibn Al-‘Aas (RA)


قال: فبلغ ذلك عمر بن الخطاب من رأي عمرو بن العاص فوالله ما كرهه

Sayyiduna Abu Musa Al-Ashari (RA) advises Social Distancing:
قال محمد بن إسحاق: عن شعبة، عن المختار بن عبد الله البجلي، عن طارق بن شهاب البجلي قال: أتينا أبا موسى وهو في داره بالكوفة لنتحدث عنده، فلما جلسنا قال: لا تحفوا فقد أصيب في الدار إنسان بهذا السقم، ولا عليكم أن تتنزهوا عن هذه القرية فتخرجوا في فسيح بلادكم ونزهها، حتى يرتفع هذا البلاء، فإني سأخبركم بما يكره مما يتقى.

من ذلك أن يظن من خرج أنه لو قام مات، ويظن من أقام فأصابه ذلك أنه لو خرج لم يصبه، فإذا لم يظن ذلك هذا المرء المسلم فلا عليه أن يخرج وأن يتنزه عنه

Muhammad Ibn Ishaq (RA) narrates that we ourselves in the company of Sayyiduna Abu Musa Al-Ashari (RA) when he was living in Kufa. When he sat down around him he said, "O People! do not sit down and huddle here as a man has passed away in this house due to (infectious) disease and so if you leave this city there will be no harm for you. Thus return to the open areas of your (native) cities and there will be no harm for you.


And a person refrains from and takes precautions against matters which he dislikes and people believe that if a person goes out then he can be saved and if he stays he will be saved and if you are free from such superstitions then there is no harm in you venturing out. (End of the moron’s stupidity)


Firstly, the issue pertains to the shaitaani gaps in the Salaat rows, not to going to the mountains. Rasulullah (Sallallahu alayhi wasallam) said that such gaps are filled by the devils of the calibre of this stupid, moron ‘Muadh’. This is the very first and profoundest rebuttal of the fong kong kufr gaps in the Salaat sufoof.

Secondly, the narrations cited by the Muadh moron, do not have the remotest reference to the satanic gaps in Salaat. The narrations, any Tom, Dick, Harry, Jane and Janet, can ascertain refer to something else, not to the sufoof in Salaat.

Thirdly, Hadhrat Amr Bin Aa’s (Radhiyallahu anhu), Hadhrat Umar (Radhiyallahu anhu) and Hadhrat Abu Musa Ash’ari (Radhiyallahu anhu) DID NOT PRACTICE DEVILISH GAPS IN THE SALAAT SUFOOF. They discussed entirely a different subject, not the method of sufoof-formation. Let the moron ‘mujtahid’ present one Hadith which advocates the introduction of devils in the Salaat rows by way of licking the hinds of the atheists who are ordering the observation of satanic gaps.

Fourthly, although unrelated to the satanic gaps in Salaat, the narrations clarify that the belief which underlies even the flight to the mountains is kufr. That is the belief which all these munaafiq molvis and moron mujtahids entertain today. They have cancelled the Shariah on the basis of the disease itself being contagious, hence they stay 20 kilometres far from even their ages parents. They fear their aged parents more than their fear for Iblees. In fact, they love Iblees.

These fong kong juhala are among the worst rubbish munaafiqs whom Iblees has given birth to. All of them are the illegitimate progeny of Iblees. They are devils in human forms. May Allah Ta’ala destroy them and their atheists masters.

Rasulullah (Sallallahu alayhi wasallam) made gaps in Salaat HARAAM. He declared that disease is NOT contagious. He and his Sahaabah spent more time together inside the Musjid huddled together during epidemics. They did not scurry away like rats and mice as these munaafiqeen are presently doing. They are converting the Musaajid into temples of Iblees.

21 Zil Qa’dh 1441 – 13 July 2020


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