WOMEN IN THE MUSJID
THE BASELESS, STUPID INTERPRETATION OF THE ZINDEEQ ZEHIR RAGIE
Question
Is it permissible for women to go to the Musjid for Salaat? According to Molvi Zehir Ragie, it is permissible. Presenting his ‘daleel’, he says:
“The Prophet of Allah, Sallallahu Alaihi Wasallam said to us, when anyone of you comes to the masjid, you should not apply perfume. So again, the hadith, Zaynab radiallahuta’ala says, when anyone of you comes to the masjid, so the permissibility is there, it is not haram. However, conditions are applicable.
When anyone of you comes to the masjid, you should not apply perfume. Abu Huraira radiallahuta’ala also narrates, that Rasulullah said, whoever perfumes herself should not join us in our prayers.”
Answer
This jaahil molvi who is unable to distinguish between right and left, night and day, jam and excreta, is a zindeeq. Zanaadaqah are notorious for excreting drivel and rubbish from their mouths. That is why the chap has blurted out unadulterated stupidity.
The clarity of the issue of women attending the Musjid being prohibited is so crystal clear and it is such a well-known established fact of the Shariah that there is no need to proffer Ilmi (academic) evidence to disprove the moronity and utter baselessness (butlaan) of the view disgorged by the jaahil molvi.
Was Hadhrat Umar (Radhiyallahu anhu) not aware of the ‘perfume’ Hadith so stupidly and deceptively presented by the Ragie character for his haraam view calculated to appease lesbians and women with prostitute tendencies? Only women of such lewd tendencies are desirous of rubbing shoulders with males in the public. Only lewd women clamour to be in the public domain, and they are desirous of using the Musjid as the springboard for their wandering and prowling in public places. The Ragie jaahil has excreted the baatil/haraam view to appease these types of defeminized specimens of humanity.
Was Hadhrat Aishah (Radhiyallahu anha) not aware of the ‘perfume’ Hadith? Despite her awareness, and despite her having performed Salaat in the Musjid during the time of Rasulullah (Sallallahu alayhi wasallam), she declared that if Rasulullah (Sallallahu alayhi wasallam) had to see what the women were now perpetrating, he would have prohibited women from the Musjid in the same way as the women of Bani Israaeel were banned from the Musjid when they satanically embarked on their immoral shenanigans.
Were the other thousands of Sahaabah not aware of the ‘perfume’ Hadith? Were the Aimmah Mujtahideen and Fuqaha not aware of the ‘perfume’ Hadith? Despite their awareness they prohibited women from attending the Musjid. Some senior Sahaabah went to the extent of pelting women with pebbles when they attempted to come to the Musjid. Were they then not aware of the ‘perfume’ Hadith?
Has this jaahil, zindeeq molvi discovered the Hadith which he implies was unknown to the Sahaabah and the Fuqaha? Despite the Khulafa-e-Raashideen, the Sahaabah and the Aimmah Mujtahideen being 100% aware of the ‘perfume’ Hadith, not only of the Hadith, but of the practice of women frequenting the Musjid during the lifetime of Rasulullah (Sallallahu alayhi wasallam), they banned females from the Musjid.
Rasulullah (Sallallahu alayhi wasallam) commanded the Ummah:
“Honour my Sahaabah, for verily they are the noblest of you; then those after them (the Taabieen), then those after them (Tabe Taabieen). Thereafter KIZB (lies / falsehood) will prevail”.
This miserable zindeeq molvi is among the KIZB stated by Rasulullah (Sallallahu alayhi wasallam). It is only a villain – a man extremely deficient in Imaan or perhaps bereft of Imaan who will venture a satanic view in conflict with the unanimous view of the Sahaabah. The view of permissibility excreted by the jaahil is the effect of the chap’s concupiscent attitude and is designed to assuage the lesbianic and prostitutional tendencies of lewd women.
It is pure shaitaaniyat and nafsaaniyat which have goaded the jaahil molvi to attempt scuttling the 14 century Fatwa of the Ummah – the Fatwa which bans women from the Musjid – the Fatwa which was issued by Hadhrat Umar and the Sahaabah (Radhiyallahu anhum).
22 Rajab 1445 – 3 February 2024